Newsletter 02.22.17

Dear Church Family,

Why do we assemble together as a church every Lord’s day for corporate worship? Some of you have difficulty driving. Some of you have pressing time constraints on your hands. Some of you have health issues that make it very difficult for you to climb stairs, stand and sit, and even listen for extended periods. The list could go on and on, but the beauty of this church is that you still come—regardless of what it costs you. Your steadfast commitment to gather together with this body is enough to move me to tears. Your attendance is such a marvelous testimony of your love for God and His people. I thank God for you.

So, why do you do it? Maybe you grew up going to church and you have been in the habit ever since. Maybe you relish the opportunity to be with your brothers and sisters in Christ. Maybe you have taken to heart the command of Hebrews 11:24-25 not to neglect to meet together. All of those are wonderful reasons and all of them are important. However, the Scriptures speak of another, over-arching reason for why we regularly come together that is true about you—even if you don’t know it.

The Lord said to Moses in Exodus 31:13, “You are to speak to the people of Israel and say, ‘Above all you shall keep my Sabbaths, for this is a sign between me and you throughout your generations, that you may know that I, the Lord, sanctify you.’” Now is not the time to go into all of the details, but by perfectly fulfilling the Law, Christ established the first day of the week, Sunday, to serve similar purposes as the Sabbath. We gather together on the Lord’s day to be sanctified by God.

And how does He do it? God has chosen to make us more like Himself through His Word. This was Jesus’ prayer for all Christians before going to Calvary in John 17:17, “Sanctify them in the truth; your word is truth.” So, our church is no different from the churches throughout the ages who have gathered together to pray the Word, sing the Word, preach the Word, and respond to the Word. His Word, and only His Word, is what God has promised to use to accomplish His purposes in our lives. “[His Word] shall not return to [Him] empty, but it shall accomplish that which [He purposes], and shall succeed in the thing for which [He] sent it” (Isaiah 55:10-11).

When we assemble together around His Word each Lord’s day, God is at work in us through His Word. He is making us more like Himself by the power of His Spirit. Ordinarily the increments of this work are unnoticeable to us, but whether or not He is working is never in question. Rest assured, loved ones, God is using your faithful participation in weekly corporate worship to accomplish His purposes for you.

“Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ” (1 Thessalonians 5:23).


Newsletter 02.08.17

Dear Church Family,

A few weeks ago we talked about perceived and actual hopelessness. I argued that before Christ’s blood was applied to us, we were actually hopeless, but now as Christians, any hopelessness we experience is solely perceptual. When God granted us faith to truly see the Gospel for what It is and then to respond accordingly, our hopelessness was replaced with the hope of Christ. This exchange is gloriously irreversible.

As the Spirit works within us, we don’t want to keep this good news a secret. So, as those who were once in the same situation, we strive to tell others about how they too can have true hope. However, in order to tell people how they can have real hope, we must first tell them that in and of themselves they are currently hopeless.

There are those who consider their situations or circumstances hopeless, but most people with “The American Dream” ingrained in them do not think they are hopeless. There is a pull yourself up by your own bootstraps mentality often labeled as grit when it really is pride. All this is to say, there are billions of people living in the world without hope, but they do not know it. These are mothers and fathers, baby sisters, doting grandparents, and everything in between who don’t have Christ and therefore don’t have hope.

The mission entrusted to the Church by her Savior is to make disciples of all nations. The life of a disciple begins at conversion, which happens when the Gospel is received with faith. That means, in order to faithfully fulfill the task entrusted to us, we must share the message of hope to those without it. Many will stumble over Christ when we tell them there is no hope without Him. Many will call us bigots and narrowed-minded.

Sinful man does not like to hear that he has no hope—but he must be told. And that’s not all we tell him. We tell him the best news a truly hopeless man can hear: Christ offers hope to all those who will look to Him in faith. Many will hate our hope, but there will also be many who love the Source of our hope. For this reason, God alone receives the glory.

2 Corinthians 2:14-16 “But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things?”


Newsletter 01.18.17

Dear Church Family,

According to the most recent estimates (from 2014), abortion rates are at their lowest point since Roe v. Wade was decided forty-three years ago this Sunday. This is wonderful news and we should thank the Lord for His intervention here. However, the figure recorded for the number of abortions in 2014 is around 926,200. That is staggering—close to one million abortions in a single year. Statistics on this scale are incredibly difficult to take in, but using the totals from the 2010 census, there are six states whose entire population is less than the number of abortions in one year.

To end a pregnancy is to end a life. Every human being, even in the earliest stages of development, is created in the image of God. For this reason, we treasure life and we defend it—especially for those who are unable to defend it for themselves. This is not a political issue. This is a theological issue. I do not pretend to know all of the hardships and difficulties surrounding those who seek out abortion, but I do know the Almighty God of the universe does and He is able to see every woman, child, and family through.

Choices Pregnancy Center exists to give pregnant women this hope. Their aim is to provide the education, resources, and support needed to understand the gravity of caring for a child. As opportunities arise, they are enabled to point these women to the unshakeable hope of the Gospel of Jesus Christ. This center serves women in what is often their greatest time of need.

For these reasons, we thankfully support the ministry of Choices and we want to partner with them through giving financially, as well as praying for them. As a church this Sunday, we will pray specifically for Choices Pregnancy Center, its leadership, and those whom it serves. We will also receive special contributions to send to the center. Please join me in praying for the faithfulness and fruit of this ministry, that all would ultimately choose life and receive Christ.


Newsletter 01.11.17

Dear Church Family,

Hopelessness is a terrible thing that leads people to do terrible things. In my estimation there are two kinds of hopelessness. One is a perception, but the other is a reality. Before we delve into these two categories, we need to define our terms.

In our current vernacular, being hopeful means feeling joyfully expectant about the future. Being hopeless, on the other hand, means feeling despairingly certain about the future. There are many people who consider their situation hopeless, when in fact there is hope for them. This is probably the most common way we think of hopelessness in connection with some sort of crisis where the outcome seems bleak. Even though this hopelessness is a perception and not a reality, when people live in light of this feeling, the effects are devastating.

Interestingly, the Bible defines hope and being without hope a little differently. In the minds of the New Testament authors, hope is not an expectant feeling—it is an anticipated certainty. The reason this hope is actual and not potential is because of the source of our hope. Our hope rests in Jesus Christ, who is Himself in the presence of God the Father serving on our behalf as a forerunner (Hebrews 6:19-20). For this reason, just as Jesus is alive after finishing His earthly work, including His death on the cross, so too our hope is alive with Him (1 Peter 1:3-5). This means it is impossible for the Christian to ever truly be hopeless. No matter the situations we face, no matter the calamities we endure, no matter the suffering we feel—our hope remains steadfast though we may need to be reminded.

There was once a time in all of our lives, before being born again, when we truly had no hope. Hopelessness was our reality. We had no hope because we were separated from Christ and not united with His people. If we don’t have Christ, we don’t have hope; that is, the certainty of the blessings of God. But now that we are in Christ, we will never be without hope again (Ephesians 2:12-14). So then, when we feel hopeless, we must plead with the Lord to open our eyes to see our bedrock hope. We must fight to remember by clinging to the cross, resolving to act according to our theology and not our feelings.

Furthermore, we are not alone in this. All of us will deal with seasons of despair, but God has promised never to leave us or forsake us. He has also given us the local church in part to tangibly manifest that reality. Our hope is secure, but we still struggle and strain as we wait for it to be realized. Be of good courage, Christian, that Day is closer now than it has ever been.

“May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope” (Romans 15:13).


Newsletter 01.04.17

Dear Church Family,

“You’re perfect just the way you are” and “Don’t ever change” are two expressions of the same popular sentiment in our culture. Those are comforting and encouraging words to hear, but if we take these statements at face value, we find them to be false. In and of ourselves we are not perfect because in this life we are always struggling and often succumbing to sin. If we define perfection as flawlessness, then we will only be flawless when we are sinless.

Now, to be sure, there is certainly a sense in which the Christian is in fact already perfect because the righteousness of Christ has been applied to him and the blood of Christ has completely cleansed him. We are becoming what we are as it were, but though God has committed to accomplish His purposes in us to the end, we are not yet what we will be.

Why do I bring this up at the beginning of this year? There is a false assurance hissing behind those two claims with which we began and I hope to guard you from them. But my greater desire is for your true encouragement and comfort to be rooted in the promise that the One who never changes has committed to continually be about the work to change us. Meditate on that for a moment. God, who is perfect, is actively involved in the process of gradually changing us to be like Him.

At the start of a new year it is good to remember we are called and also empowered by the Holy Spirit to change. If you have not already paused to assess your life (whether you are nine or ninety makes little difference), begin this year by prayerfully considering how you might grow in your faithfulness “as good stewards of God’s varied grace.” And when He opens your eyes to the follies and failures of your life up until this point—don’t be discouraged, but rejoice that the God who wills your sanctification will supply your need and see you through.

If we are in Christ, we are not locked in or enslaved to any sin, ungodliness, or bad habit that may have characterized us in the past. “Don’t ever change” only sounds liberating. As Christians indwelt by the Spirit, we must be an ever-changing people by the grace of God, through the power of God, and for the glory of God alone. Living in this way truly frees us from the prison of sin’s tyranny.

So then, in light of His indwelling power to change us, what are your plans and godly ambitions for this year? May the Holy Spirit fill us with a love for God that calls us into greater obedience to His Word.


Newsletter 12.21.16

Dear Church Family,

Christians who are faithfully living according to God’s Word should pray with confidence the Lord will answer their requests. However, that doesn’t mean every time one of our prayers isn’t answered it is in direct correlation to a particular sin. If that is the case, what finally determines whether He hears us or not?

The Apostle John answers this in 1 John 5:13-15 explaining, “I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life. And this is the confidence that we have toward him, that if we ask anything according to his will he hears us. And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him.” Ultimately God’s hearing of our requests is rooted in whether or not those requests are in keeping with His will.

Now, pause and think about all the things you have prayed for in the course of your Christian life and think about the ones that weren’t heard. If we’re honest, our initial feelings in coming to grips with our prayer life’s dependence on the will of God may be discouragement. Here’s what I mean: we pray for what we think is good and important, which means if those prayers aren’t answered we may feel like God’s will isn’t for what is good and important to us. But though our flesh may take us down this line of thinking, we must never linger there. Why? Because those who do are in grave danger of putting themselves in the position of God and then becoming bitter about the reality that they are not.

There is a reason we pray, “Your will be done” and not, “My will be done.” There is also a reason why we should pray for God’s will to be done with great joy. As we grow in our understanding of God’s Word, we will see ourselves and our Savior more clearly and fully. This is a cause for great humility and comfort. We are not perfect—He is. We are not omniscient—He is. We are not omnipotent—He is.

His will is for our sanctification (1 Thessalonians 4:3). He is the Giver of all good gifts (James 1:17). When we combine these truths, find peace in knowing that in this life as we continue to battle against our sin, our will will not be done, but His will will always be done. So then we look to Him as the One who knows best and is working all things together for our good—even when we ask for something different.


Newsletter 11.30.16

Dear Church Family,

When you pray, do you believe you will or won’t receive what you ask from God? Are you surprised when God hears your requests or when He doesn’t? Should we feel one way or the other?

It’s probably fair to say many Christians pray expecting not to receive that for which they ask. Several factors play into our predispositions here, but one that is not often talked about comes from 1 John 3:21-22. It reads, “Beloved, if our heart does not condemn us, we have confidence before God; and whatever we ask we receive from him, because we keep his commandments and do what pleases him.”

John wrote this letter to God’s children; that is, the church. Christians are those who have entered into the New Covenant with God through faith in the life, death, and resurrection of Jesus Christ. It is within the context of this relationship that God’s steadfast love is poured into our hearts. With that being said, only the prayers of those who have been born again are heard by the Father. God is good, kind, patient, and loving in some ways to all without exception. Nevertheless, there are other ways in which God is good, kind, patient, and loving only to those who bear the blood of His Son.

However, as you may have noticed, John qualifies that there will even be times when Christians are not heard by God. Those whose hearts condemn them have no confidence before God that He will answer their requests. What does John mean when he talks about a condemning heart? I will leave it to you to dig into the broader context of his letter, but specifically in this same sentence he links it with not keeping God’s commandment and not doing what pleases God.

What do we make of that? If we are not living in obedience to God’s Word and not fighting to honor Him, we have no confidence our prayers will be answered by Him. Why would God refuse to hear the prayers of His children when they are disobedient? Again, please look into the whole of John’s letter to see this, but God does this to discipline us in order to lead us to repentance. Though it may not seem this way at first, it is truly a blessing from God for Him not only to warn us of the danger of not being in good standing with Him, but also to motivate us to walk in obedience from an eagerness for Him to hear us when we pray.

So, from these two verses, John teaches us that genuine Christians who are walking with the Lord in the light of His Word should pray with a confident expectancy that the Lord will hear their requests. Does that mean if God doesn’t answer your request you either aren’t a Christian or you aren’t walking in obedience to His Word? Not necessarily. Those are good places for us to begin testing ourselves, but John gives us one more factor later in his letter that may be the reason why God does not grant our requests. We will look at this remaining element next time, Lord willing.


Newsletter 11.09.16

Dear Church Family,

In Numbers 22-25, the Moabites have a problem. The Israelites have made their exodus out of Egypt and now they are moving into Moabite turf. What’s more is that they haven’t just been moving in, they have been wiping out everyone opposed to them. That’s bad news for them. So, their king, Balak, decides to take matters into his own hands and make a preemptive strike. However, his plan doesn’t involve a physical attack at this point—it involves a spiritual attack. Balak sends messengers to a man named Balaam who has a reputation for possessing mystical powers for this purpose: to curse the people of God.

Well, at the end of the day, not only does God keep Balaam from cursing His people, but He actually causes Balaam to do the opposite of what Balak wanted—he blesses them. Looking back on these events some time later, Nehemiah succinctly describes what happened by saying “our God turned the curse into a blessing” (Nehemiah 13:2). For the sake of clarity, Nehemiah makes this comment basically in passing and it is not the main point of what he is addressing, but even that impresses on us the reality that this is not out of the ordinary for God and therefore should not be surprising for His people.

In other words, the consistent teaching of Scripture is that God delights to turn curses into blessings and evil into good for His people. Two classic texts to corroborate this are found in Genesis 50:20, “As for you, you meant evil against me, but God meant it for good…” and Romans 8:28, “And we know that for those who love God all things work together for good, for those who are called according to his purpose.” Christian, don’t let this truth roll off you like water on a duck’s back. We are meant to find great comfort in the almighty power of our great God who will not let anything—absolutely anything—derail the plans for good He has for us.

But how can we be sure? We can bank our entire existence on this truth because through the death of Jesus Christ on the cross, the greatest possible curse that stood against us has been fully and finally dealt with once and for all. But how do we know that? Because our Lord did not stay dead but was raised from the grave in order to prove that His substitution for His Bride was accepted by the Father. Brothers and sisters, with all due respect for the seriousness of the trials many of us have been through, are going through, and will go through—everything else is incomparably small. We must remind ourselves that even in the greatest of our challenges, our God remains unchallenged. If Christ has been raised from the dead, there remains no curse that our loving Father will not ultimately turn into a blessing.

So then whatever we experience and no matter the curses designed by the evil one against us, we are enabled to sing with great joy, “Praise God from whom all blessings flow.”


Newsletter 10.26.16

Dear Church Family,

“No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him” (2 Timothy 2:4). Let’s briefly locate this verse in its context. Paul is in the process of encouraging Timothy to persevere in zealous faithfulness to the God who called him. If we are in Christ, we have also been called by God to live in this same manner. The call of all Christians is one and the same: pursue the Lord with, through, and in everything.

We are in the Lord’s army. He enlisted us. We are His soldiers. He leads, guides, and commands us. We listen, heed, and trust Him. Our objective is to please Him in all things. Submitting to the orders of our commander may seem life-draining, but it is actually life-giving. God is not out to get us. God is out to bless us. However, these blessings are always bestowed in connection with obedience to God’s Word. You see, God never orders us on a path of destruction—even though there may be times when it appears that He has.

Well now, that sounds pretty simple to me. If God’s path of obedience always leads to blessing, then walking in the light should be no sweat. Does that sound like the experience of your Christian life? Of course we know that living in submission to God’s Word is always best, but when the theoretical must become practical we really find out if we believe it.

Paul has run his race and he knows what lies ahead for Timothy. There will be innumerable opportunities for good things to cloud out the best thing. Civilian pursuits are not evil in and of themselves, but they become entangling when they choke out the pursuit of our lives. God is not a mean-spirited grouch or a cosmic killjoy in calling us away from the cares and concerns of this world to a whole-hearted devotion to the kingdom. In fact, when we “seek first the kingdom of God and His righteousness…all these things will be added to [us]” (Matthew 6:33).

Finally, let me qualify that this doesn’t suggest we are meant to only ever be singing songs of praise to God, sharing the Gospel with unbelievers, or supplying orphanages across the world. Those are all great things, but Paul’s call away from the “civilian pursuits” doesn’t narrow the field as much as it focuses the mission. In other words, all of the ordinary things we do and don’t do in the course of our lives are now meant to be in line with our overarching purpose of glorifying God. By ordering our lives in this way, we are enabled to joyously win the fight for faithfulness through the power of the Holy Spirit within us.

As we long for the day when all striving will cease, let us make it our aim to please Him by zealously pursuing Him through living in the light of His Word. For He alone is worthy.


Newsletter 10.12.16

Dear Church Family,

A good friend is hard to find. Why is that? It’s hard for us to find good friends, because it’s hard for us to be good friends. In the book of Proverbs, Solomon compares a true friend with a biological brother. Here are three examples: “A friend loves at all times, and a brother is born for adversity” (Proverbs 17:17), “A man of many companions may come to ruin, but there is a friend who sticks closer than a brother” (Proverbs 18:24), and “Do not forsake your friend and your father’s friend, and do not go to your brother’s house in the day of your calamity. Better is a neighbor who is near than a brother who is far away” (Proverbs 27:10).

No doubt we could tease out many implications here about friendship, but for now, let it suffice to say a true friend is loving, loyal, and local. Here we will focus on the third aspect. In our days of fast transportation and faster communication, we may shrug off the need to be local as being culturally outdated. Of course, technological advances may enable us to feel more connected on the surface, but deep down we know that FaceTime can’t replace faces, and pictures can’t substitute for people. Is it any wonder then that so many identify themselves as lonely even though they have every form of social media available?

My point is not to suggest we can only have friends locally or that all communication must be done in person. Rather, I want to point out the great value and importance of being a friend to those around you—those in community with you. This is not earth-shattering news to anyone, which is part of what makes this so difficult to implement in our lives. We all want true friends. We all want to be true friends. But when we seek to move from the theoretical to the practical, we find that having and being true friends demands being real. Again, I know this seems overly basic and cliché, but let me explain.

All of us have a vision for who we want to be. Some of us want to be independent and strong, or charming and witty, or beautiful and composed. When we aren’t those things, we want people to think we are. In other words, we want people to perceive us in certain ways that are often inconsistent with who we really are. One of the problems with this is we will never have the kind of deep and abiding friendships we all crave, while clinging to falsified self-perceptions in pride. It’s hard to fake local, living-life-together, friendships if there is any depth to them at all.

Christians should be the best friends and have the best friendships—not because we are better than other people, but because we know we aren’t better than other people. Our salvation is not rooted in what we have done, are doing, or will do. Our salvation is solely rooted in what Christ accomplished on our behalf. The vision we have for our lives is Jesus Christ, Himself. In one sense, we know we aren’t there yet, but in another we know that when God looks at us, He sees the perfect righteousness of His Son. This frees us to fight against the fear of man that lurks in our flesh. We are fully and truly known by God, including the sin with which we struggle. Therefore, if God sees and knows us in these ways—and yet He loves us—then what could possibly keep us from seeking to know and be known by other Christians?

Do we air all of our dirty laundry to everyone every chance we get? Of course not. Do we celebrate our sin or minimize its seriousness? May it never be. We show up in one another’s lives and we bring the Gospel to bear in every aspect of our life together. God, in His great wisdom and compassion, has commanded every Christian to be a faithful member of a local church in order that we might be blessed with the kind of genuine friendships for which He has designed us. We recognize we are all still in process. But, by God’s grace, being known by others reminds us we do not make this journey alone. We covenant together with a local assembly of believers in order to link arms with one another and press ahead until we “shall know fully, even as [we] have been fully known” (1 Corinthians 13:12).


Newsletter 10.05.16

Dear Church Family,

Who are your enemies? To whom are you an enemy? In other words, who is against you and who are you against? As any General will tell you, these are important questions to answer. According to the Bible, both of these questions have answers for every person at every point of his or her earthly life. Let’s try to answer each of these questions for the non-Christian and the Christian.

Before God saved us by grace through faith in His Son—regardless of anything else about us, we were enemies of God Himself (Romans 5:10; Philippians 3:18). There is no neutral position. Every person who doesn’t love Jesus hates God. Furthermore, hating God goes hand in hand with hating other people (Titus 3:3). In a word, not presumably where anyone would want to be.

Our natural response to an overarching, general claim like this may be to say, “Well, that’s not fair.” However, we need to be reminded that God designed, created, and sustains all that exists and therefore He alone is endowed with the right to define mankind’s purpose and meaning. We exist to glorify God; that is, to give Him the honor and praise He fully deserves. That means, when we fail here, we are in effect rebelling against His rule. Our sin is like attempting a coup against the King of the universe—bad idea.

Nevertheless, the fact the we are still here and that we haven’t been instantaneously punished by this sovereign God should give us pause to ask, “Why?” The time each one of us has been given demonstrates God’s unmerited patience and goodness. But even greater than these, in sending His Son to die, God’s love is revealed for all those who will repent and believe in Jesus Christ.

Now, for those who are trusting in Christ, we are no longer enemies of God—we are His children. We are no longer enemies of other Christians—we are brothers and sisters in Christ. Furthermore, we aren’t personally against of any other non-Christian, but rather we love them (Luke 6:27). They may hate us and be our enemies, but they can never be our enemies while we are gripped with the beauty of the Gospel that Christ loved us and died for us while we were still against Him (Romans 5:8; 1 John 4:10-11). We know non-Christians are not a threat to us, which enables us to show compassion as we offer them the hope of the good news.

So then, who are the Christian’s enemies? Our enemies are no longer evil people, but evil powers (Ephesians 6:12) which we battle most intensely inside ourselves. The greatest threat to our souls is sin. Therefore, we are warned “if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live” (Romans 8:13).

This life is constant war, but thanks be to God by trusting in the finished work of Jesus Christ we are no longer fighting a war we can’t win. In fact, because God raised Him from the dead we know we have victory in Jesus. So then, let God’s church fight like we’ll win and love like He did.


Newsletter 09.28.16

Dear Church Family,

As someone who is renovating a house, I can say from experience that sanding by hand is hard work. This includes all levels of sanding, on all kinds of materials. It is a slow process. No matter how quickly the paper moves, the bulk of the material being removed still remains.

The alterations being made are small. There are often times when nothing seems to change, in spite of all the time spent sanding. When a slow process is coupled with small change, a large amount of energy is used to reach the desired result. Sanding is all about friction. Where there is friction, there is heat, which serves as a reminder that sanding is hard work.

But even though all of those aspects of sanding contribute to my angst toward it, the main reason sanding is so bothersome to me is that it seems endless. Who decides when a project is considered smooth? The levels of grittiness go up so high that it begins to seem like the manufacturers are just making up numbers. One person’s “Finished!” is another person’s “Just getting started,” which can be incredibly discouraging.

Similarly, in the Christian life, when God saves sinners His work has just begun. Yes, of course, the work of Christ on their behalf is finished. But, because of Christ’s completed work, God continues His work of redemption and transformation in the lives of believers. This is the process of sanctification in which Christians are made more like Christ.

The Apostle Paul explains it this way, “And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.” (2 Corinthians 3:18)

Sanctification is like sanding. The process is slow—it takes a lifetime. The changes are often so small they are unperceived. The transformation is exhausting, because our aim is complete perfection. Where this metaphor breaks down is where the beauty begins to break through. Ultimately, Christians are not the sanders, we are the sanded. We are His workmanship, which He created in Christ and transforms into Christlikeness.

Although we may be unable to discern the degrees, if we have been made into new creations by God, we can rest in the reality we are being transformed by Him. It is in His transformation of us that we actively struggle for maturity, “with all His energy that He powerfully works within [us]” (Colossians 1:29).

Thank God He has committed to bring to completion the work He began in us. In His perfect plan, God has determined to use individual Christians and local churches as tools in the process of making us more like Christ. Let us then embrace His design for our lives by walking in obedience to His Word.


Newsletter 09.14.16

Dear Church Family,

It is hard for me to imagine, but my family and I have officially been here for over a year now. Let me just say, “Thank you.” You have served us in so many ways. You have taught me so much through hearing your legacies and watching your lives and enjoying your love. Thank you for continuing to pray for my family and me. It is such an encouragement to overhear you praying for me as I lead our church.

I am truly honored to be your pastor. It is my great joy to serve this church through prayer and the ministry of the Word. Thank you for the patience and kindness you have shown me as I continue to assimilate into the life of full-time vocational ministry. I am learning more each day that we serve a great God who alone is worthy of our lives. He remains constant and faithful. He is good and gracious.

I thank God for you and I am eager for the sure future that awaits all who look to His coming. Until then, let us trust in Him with the all-consuming, singular passion for His glory He provides by His Spirit.

May the Lord bless our church.


Newsletter 09.07.16

Dear Church Family,

Last week I had the distinct pleasure of discovering a yellow jackets’ nest…twice. Yes, once was more than enough, but no, I didn’t realize where they were coming from until my second encounter. Everyday since then I have been reminded of these zealous insects by their lingering effects.

So why did they attack me? They were defending their existence which I happened to be encroaching upon. I know they are bugs and we live in a post-Fall world, but they have been hardwired by God to risk their lives in the defense of their colony.

This is going to get a little philosophical, but stick with me. Typically, we assume that if something must be defended, in and of itself, it must be defenseless. For instance, the nest could not defend itself and therefore had to be defended by its occupants in order to survive. The nest was vulnerable without its defenders.

Do you think the Word of God is defenseless and vulnerable? I imagine you would agree with Charles Spurgeon’s quip that, “The Word of God is like a lion. You don’t have to defend a lion. All you have to do is let the lion loose, and the lion will defend itself.” The Word of God is not passive, rather It is living and active.

Alright, so what does Paul mean when he writes to the church at Philippi and tells them they are engaged with him in the defense of the Gospel (Philippians 1:7, 16)? This is the same Paul who wrote to the church at Rome and told them he was “not ashamed of the Gospel, for it is the power of God for salvation to everyone who believes” (Romans 1:16). Well if the Gospel is the power of God, Paul doesn’t think It is weak. If the Gospel isn’t weak, why does he say he defends It?

The yellow jackets defended what was vulnerable and weak, but Paul defended what is valuable and powerful. Paul’s defense of the Gospel was a life lived and laid down to the glory of God—thereby showing the inexhaustible power and incomparable value of the Gospel. The Gospel is worthy of our lives. And as we live in a manner worthy of the Gospel, our lives defend the value of the Gospel by demonstrating Its power.

The Gospel’s value and power do not depend on our defense of It. However, it is the great joy of our lives to live in such a way that God gets the glory because it is His Gospel power working within us.

“But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame” (1 Peter 3:14-16).


Newsletter 08.31.16

Dear Church Family,

It’s the last day of August and we will finish the month by thinking about what makes for a good student. So what is it? Is it being smart? Having the right parents? Living in the right economic bracket? Getting the right amount of sleep? Sitting under the best teachers?

We could go on with these suggestions, but overall, I think we all would agree that every one of these things plays a role in the success of a student. However, we would also have to agree that none of these things ultimately determines whether or not someone will be a good student. Too often we try to make excuses for ourselves or others by way of pointing at one or more of these factors as the reason why we aren’t (or weren’t) good students.

For instance, we may take the line from Chariots of Fire by Sam Mussabini speaking about athletics as justification for poor performance when he says, “You can’t put in what God’s left out.” Well in one sense that is certainly true, however that doesn’t warrant our bowing out. What makes for a good student is a teachable spirit and a disciplined resolve to learn. Now I know there are a thousand other important things and maybe even necessary, but let’s narrow our focus to these two.

The good student is committed to learning by being taught. It is my contention we can tick all of the other boxes, but if we aren’t able to tick these, we will not be good students. It is also my contention if we only tick these two boxes and the others are unchecked, we can still be good students.

As Christians we are called to be lifelong learners. This is true of all Christians without distinction and without exception. How can that be? God has given all of His children His Holy Spirit who enables and produces this in us. Why has He done that? In order that it might be plain He is the One who is at work within us. Does that mean all Christians will be cookie-cutter learners? No, He gives varying grace according to His plan for each one. Why does He do that? In order that we might band together in the church, celebrating the diversity of His will for us together.

God is the great Teacher. He trains, corrects, encourages, and admonishes us by His Word. We must always, by the power of His Spirit, approach and receive His Word with a teachable spirit. We must resolve to discipline ourselves to always be applying what we learn in our lives. We must always sit under His Word—and never over It. Thank God He has committed to teach us and has enabled each of us to learn. This is truly a great blessing.

1 Corinthians 1:26-31; Ephesians 4:7; James 1:5


Newsletter 08.24.16

Dear Church Family,

Sticking with the school spirit, I want to pick up another idea in connection with syllabus shock from two weeks ago. Why don’t the teachers who hand out the syllabi feel the same shock as their students? Our initial answer may be because they don’t have to do the work their students will. However, with as many of you who are, have been, or have known teachers, I don’t think you are under the impression a teacher’s work is easy. Of course teachers can feel anxious or overwhelmed just like their students, but their feelings of shock stem from different sources. Here’s what I mean.

At the beginning, students worry about how to complete all of their assignments, because they don’t yet possess the knowledge needed for those assignments. On the other hand, even though teachers are well aware of all the work the school year will involve, they already possess the knowledge needed to prepare students for those assignments. In a word, they have seen it all before.

For example, I made the mistake once of looking ahead in my algebra textbook in high school. I saw all sorts of formulas and equations with symbols I had never seen before in my life. I distinctly remember thinking, “I will never be able to solve these.” But, do you know who wasn’t worried? My teacher. Although he had already assigned those problems, he knew how he was going to teach our class before then to prepare us for when we got there.

We can often speculate and worry about what the future might hold for us. We might think about who God has called us to be. We reflect on His perfection and glory and very quickly can move toward despair. But God is the best Teacher, and He does not assign us anything He has not prepared us for. Actually, God is so much more than our Teacher. Our earthly teachers don’t have the ability to make us learn even though they do all they can. When God teaches us, He gives us understanding—that is, He makes us understand. He is not worried when He looks at us as we are in light of where we need to be, because He is the very One who will take us there. Along the way, He makes us into who He wants us to be.

So when we think about His commands to reflect Christ with all we are, our stomachs shouldn’t churn. Instead, our hearts should warm knowing if He has called us to it, He Himself will bring it to completion. His design for us takes a lifetime in which we pursue Him with all that we are as He gradually sanctifies us from one degree of glory to another. Let’s trust our Teacher—He will prepare us for what lies ahead and more.


Newsletter 08.10.16

Dear Church Family,

As the new school year kicks off, students will launch into the unknown of what lies ahead of them. The first week of classes was always the hardest for me. That may seem odd because typically no assignments are due during the first week and the curriculum is slower paced as teachers and students get adjusted to one another. So why was this week the hardest for me? Syllabus shock. Let me explain.

During the first meeting of a course, the professor always handed out the class syllabus which contained all of the expectations, requirements, and assignments for the semester. That means by the end of the first weekly rotation, I collected several syllabi which had the effect of making my stomach churn. I would flip through the pages and think about all the work and effort it would take to get to the end and basically want to throw my hands in the air and give up before we even got started.

Why? The combined weight of all that was coming, stretched out over the course of a semester, was scrunched up on a couple of sheets of paper. When I looked at the destination in light of the schedule we would follow, the journey seemed impossible—because I thought of it as needing to be completed in a single day. But big goals and long journeys aren’t reached in a moment. It seems that almost everything worthwhile takes time.

With that being said, how do students get over syllabus shock? They do what they need to do today, today. They do what they need to do tomorrow, tomorrow. And repeat. They aren’t meant to bear the burden of the semester in a day, but over the course of many days. The destination aimed for in the future can only be reached by faithfulness in the present.

So it is in the Christian life. The grandeur of our coming hopes must not paralyze us. Rather, it should produce in us an abiding faithfulness driven by a zeal for the truth and a confidence in our love. Living in this way glorifies the God of that grandeur and thereby accomplishes the reason for our existence. To live this way, as God designed, is for us to live this way together—in pursuit of our great God.


Newsletter 08.03.16

Dear Church Family,

Last Sunday in corporate worship we sang one of my favorite hymns, “Come, Thou Fount of Every Blessing.” Each phrase of every line drips with Biblical imagery. Its writer, Robert Robinson (unfortunately his middle name was not Ricky), did a masterful job of weaving so many different Scriptural themes into one song.

One such example is the use of the title, “Ebenezer” at the opening of verse two. I am sure most of you recognize the source of this reference, but there may be a few of you who are thinking about Charles Dickens, George C. Scott, or maybe the Muppets. Rest assured, this hymn precedes the novel and has nothing to do with Mr. Scrooge.

Rather, Robinson was looking all the way back to the book of 1 Samuel—specifically chapter 7. You will remember that Joshua led the people of Israel into the Promised Land after the death of Moses. Each tribe was given an allotment of land and charged with driving out the previous inhabitants. However, with the death of Joshua and the seventy elders who served with him, the people took the short-view and stopped fighting. This was disobedience to God’s command and they continued down this path into sin which incurred the Lord’s judgment as He had promised.

In the midst of their affliction, the people would cry out for deliverance and God raised up a series of judges for His people. When Samuel comes on the scene, Eli the priest was serving as judge, but his oversight abruptly comes to an end as Israel is defeated in battle, his two sons are killed—and most importantly—the ark of the covenant of the Lord is captured. However, as the Philistines found out, the God of Israel was not dependent on His people for His protection and so with great fear they sent the ark back to Israel.

Eventually, the people humbled themselves before the Lord and repented of their sins under Samuel’s leadership. The nation gathered together as one to return to the Lord and seek His face. Upon hearing about their unification, the surrounding nations determined they needed to seize the opportunity to divide them. The people were afraid, but they pleaded with Samuel to cry out to the Lord on their behalf in order that they might be saved. Samuel offered a young lamb as atonement for their sins and then prayed to the Lord, just as they had asked him.

The Lord responded by thundering from heaven in such a way that all of the opposing armies were thrown into confusion and routed before the people. In light of the great and merciful way in which the Lord intervened on their behalf, “Samuel took a stone and set it up between Mizpah and Shen and called its name Ebenezer; for he said, ‘Till now the Lord has helped us’” (1 Samuel 7:12). Ebenezer means stone of help.

As God’s people, we are where we are because of the Lord’s kind work in our lives. Surely if we were to set up stones for every act of help our Lord has performed on our behalf, we would need to break apart every mountain. But all of those mountains can not compare with how He helped us on Mount Calvary through the death of His Son. It is because of this great intervention on our behalf that we will “Praise the mount of Thy redeeming love” for all of eternity. So then, let us plead to the Lord with Robinson:

Let Thy grace, Lord, like a fetter, Bind my wand’ring heart to Thee:

Prone to wander, Lord, I feel it, Prone to leave the God I love;

Here’s my heart, Lord, take and seal it, Seal it for Thy courts above.


Newsletter 07.27.16

Dear Church Family,

Obeying the Bible is like exercising. This might not be as shocking to you as suggesting that reading the Bible is like dieting, but it still may be a little uncomfortable to think about at first. The Bible commands us to be doers of the Word and not hearers only (James 1:22). That means reading or any other form of Bible intake is not enough. We must apply It to our lives.

For example, I might know all about running. I might have stickers on the back of my car with mileage from races. I might have the right shoes, shorts, and headband. I might watch shows about running. I might read books about famous runners. Chariots of Fire might be my favorite movie—but none of that means I am a runner. We can fill our minds and ears with Bible without growing as disciples. To be a growing disciple—something every Christian is called to be and not just some nonexistent class of spiritually elite—we must live in light of the Bible.

Exercising involves exertion. Exercising excludes inactivity. Our bodies may tell us to stop, but we know that ultimately what we are doing with our bodies will help our bodies. While we still live in our flesh, our bodies and sinful desires will scream and nag and whisper lies about obeying God’s Word. The Old Man doesn’t want to give up the ghost as it were. Just like Satan in the Garden, our flesh tells us God doesn’t really have our best interest in mind—that obedience to God’s Word will hurt us. But we know from God’s Word as well as our experience that nothing could be farther from the truth.

The path of obedience is exhausting in one sense, but exhilarating in another. We were made for this. We were made to thrive through obedience to God’s Word. Do you believe that? Better yet, does your life reveal that you believe that? Let’s thrive together by individually pursuing godliness.

1 Timothy 4:7-8; 1 Corinthians 9:24-27


Newsletter 07.20.16

Dear Church Family,

Reading the Bible is like dieting. I know none of us have feelings of fondness for dieting and we will have affection for reading our Bibles if we are Christians—even if we suppress or don’t nurture that affection. So yes, I realize this simile will break down, but let’s think about where the two are similar. Also, for the sake of this newsletter, when I say “dieting” I mean altering and monitoring the food we consume.

Last Sunday night we began our study through Don Whitney’s book, “Spiritual Disciplines for the Christian Life” with part one of his section on Bible intake. Lord willing, we will continue with part two of that section this coming Sunday night. All that is to say, I know many of you have been thinking through the role Bible intake plays or doesn’t play in your life—and that is a great thing.

Maybe some of you have come, are coming, or will come under the conviction of the Holy Spirit of the necessity of intentional Bible intake in the life of a growing disciple. Furthermore, we know that Bible intake and knowledge alone are not what God calls us to. We must be doers of the Word and not hearers only; that is, Bible intake must always be rightly applied in our lives. It is meant to change us.

Okay, here is where dieting comes in. Why do we start dieting? Because we want to change something about our physical health or makeup. Why is it hard to start dieting? Because dieting involves changing habits that have been ingrained in us. Why is it hard to keep dieting? Because we do not see immediate changes in our physical health or makeup which makes it even easier to fall back into old patterns. Why do many people join groups about dieting? Because having accountability encourages faithfulness and perseverance.

Do you see where I am going with this? We are called to intentional Bible intake because our lives need to be changed by it. It’s hard for us to start this process when we have ingrained habits contrary to this new discipline that may be sinful, unwise, or simply not best—not to mention the spiritual warfare we are up against. It can be discouraging when we first start out or maybe when we don’t “feel” or see the fruit from our labors, but we can rest assured, the Word of God will not return void. Even though these are personal spiritual disciplines, that doesn’t mean that we are designed to pursue these on our own. We need each other in this struggle between the Old Man and the New Man. We should encourage one another to persevere in faithfully employing the spiritual disciplines of the Christian life. We all want to grow in this together.

So, don’t give up. This is a battle we all must fight through the power of the Holy Spirit. He will give us the victory as we war against our flesh as one body. As the father of modern missions, William Carey challenged the church in his day, “Expect great things from God; attempt great things for God.” Let’s get after it.


Newsletter 07.06.16

Dear Church Family,

In the last newsletter, I argued, “…it is necessary for us to realize that if we are not fighting for our own holiness, we are not truly loving ourselves or one another. And if we are not fighting for one another’s holiness, we are not truly loving them or ourselves. Do you hear what I am saying? If you are a member of this church, my holiness is your business and your holiness is my business. If I am not fighting for holiness, I am hurting myself and this church. If I am not fighting for your holiness, I am hurting myself and this church.”

My aim in this episode is not to talk about the teaching behind that paragraph, but the application before us as a church. If you haven’t read it or don’t remember it, let me encourage you to read that newsletter in its entirety in order to know how I arrived at that conclusion. And, for the sake of clarity, I will be writing under the happy assumption that all of you who have read the newsletter agree with me. If you don’t, I would be eager and honored to talk with you about it.

So, what does it practically look like to fight for personal and corporate holiness? Fighting for personal holiness is probably more familiar to you and so I won’t spend any time on it here except to encourage all of you to join us for a new study through Don Whitney’s book, “Spiritual Disciplines for the Christian Life” on Sunday nights beginning July 17th, Lord willing.

But how do we fight for one another’s holiness? Here is how our church covenant explains it, “We further engage to watch over one another in brotherly love; to remember one another in prayer; to aid one another in sickness and distress; to cultivate Christian sympathy in feeling and Christian courtesy in speech; to be slow to take offense but always ready for reconciliation and mindful of the rules of our Savior to secure it without delay.” This list is not exhaustive but it is a good start. In part, we fight for one another’s holiness by knowing each other well: our beliefs and disbeliefs, our likes and dislikes, our joys and sorrows, our triumphs and temptations. Knowing one another enables us to then lovingly, truthfully, and faithfully speak into one another’s lives.

Now, you may automatically be thinking that I am talking about correcting one another through some type of confrontation. Of course those times will come, but much more common will be the times of having a conversation centered on or informed by the Word of God wherein neither of you are completely aware of the ways it has impacted you for good. In short, talk about the Bible with other church members. What are you reading? What are you learning? How is God shaping you? What do you think this passage means? Why do you think the author would say this here? How has this verse changed your thoughts on that topic? How can we best put these truths into practice?

As we grow in our own personal walks with the Lord, the more natural and important having these kinds of conversations will be to us, but in the mean time, you may need to pray for the desire to know the other members of this church for the sake of mutual godliness. It’s okay to start small and rigidly by asking a canned question about how another believer is doing—that is incomparably better than not doing it at all. Talking to other church members about the Bible and how it affects our entire lives is one of the simplest and most important ways we can fight for one another’s holiness.

If you aren’t talking about the Gospel with other church members, ask yourself why not…and then talk to someone about it. God has been so kind to speak to us through His Word in order that we might know Him. We need to be kind to one another by speaking to one another about what He has already spoken in order that we might know one another. When our knowledge of God’s Word combines with our knowledge of one another, we are enabled to lovingly fight for one another’s holiness—that is, living in light of the Bible.


Newsletter 06.22.16

Dear Church Family,

What person outside of the Trinity loves you most on this earth? Your spouse? Your mom? Your child? Maybe your pastor?

In one sense, the answer is you. You love you more than anyone on this earth and what may be even more shocking is that this is God’s good design. Of course our sin twists and perverts this design into pride, selfishness, and arrogance—but that doesn’t diminish God’s goodness in creating us this way.

We love ourselves by seeking what we think is best for us. Again, of course what we think is best for us is not always what is actually best for us—but that doesn’t change our ultimate aim for ourselves.

Let’s think about the Scriptural command to “love your neighbor as yourself” (Matthew 22:39; Galatians 5:14; cf. Ephesians 5:28-30) which is used in conjunction with loving the Lord with all that we are as the summary fulfillment of the entire law. Isn’t it interesting that this command is not being used to say that loving yourself is a bad thing, but that our love for ourselves should be the gauge by which we measure our love for others?

Just for the sake of clarity, I am in no way talking about “self-esteem.” We are not to consider ourselves more highly that we ought to think (Romans 12:3), but in humility, to count others as more significant than ourselves (Philippians 2:3). We now find our worth and identity in Christ and not in ourselves.

So how does this idea fit with Paul’s teaching in Romans 12:4-5 when he says, “For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another”? In the context of the covenant community known as the local church, we love ourselves by loving one another and we love one another by loving ourselves.

Now when I say “love”, I mean seeking what is best. What is best? The Lord’s will. How do we know the Lord’s will? Through His Word. How do we obey His Word? Through His Spirit. This is the process known as sanctification; that is, being made holy.

In light of this, it is necessary for us to realize that if we are not fighting for our own holiness, we are not truly loving ourselves or one another. And if we are not fighting for one another’s holiness, we are not truly loving them or ourselves. Do you hear what I am saying? If you are a member of this church, my holiness is your business and your holiness is my business. If I am not fighting for holiness, I am hurting myself and this church. If I am not fighting for your holiness, I am hurting myself and this church. But if we will fight for holiness personally and corporately, we will truly love as God has designed us to love—as His new creation.


Newsletter 06.15.16

Dear Church Family,

I am thankful to be a Southern Baptist. Allison and I are here in St. Louis as the Southern Baptist Convention Annual Meeting winds down. It has been an exciting past couple of days—not mainly because of anything that has happened in particular, but because of the evidence of where the SBC is going.

This past year’s Lottie Moon Christmas Offering, which supports international missionaries in its entirety, was over $11 million more than the previous high. There were several moving, meaningful, and helpful resolutions passed regarding race and gender. Our Ethics and Religious Liberty Commission championed the Christian’s confidence in the power of the Gospel to save people by clarifying its efforts to promote religious freedom. Our six seminaries continue to grow in the number of men and women they have trained to serve the local church. After the second presidential vote ended without either candidate receiving a technical majority, one candidate deferred to the other for the sake of unity across our convention.

We have a rich heritage as Southern Baptists, but without diminishing the past, I can with confidence agree with my other brothers and sisters here to say we are in some of our best days. However, the beauty of what has been taking place here is that the foundation has been laid for even greater days ahead.

Now, this is not a rah rah speech about the superiority of Southern Baptists. I am thankful to God for the ways in which He has blessed us as a convention, but those blessings are not meant to puff us up with pride, but to bring us to our knees in humble thanksgiving. He has been good to us—often in spite of us, but we do pray that He will continue to build His Church through our convention as we seek to faithfully spread the Gospel.

Rejoice with me in what the Lord is doing and pray with me that our church would do our part where God has us to glorify His name. We serve a great God.


Newsletter 06.01.16

Dear Church Family,

Summer is a good time for reflection. Not always, but typically our schedules are a little bit abnormal and we plan to do certain things we don’t do at other points in the year. With this change of pace we should build in moments to pause and assess our lives. As believers, we want to know God more fully through His Word with each passing day, but we will also benefit from designated opportunities to intensely analyze our Christian walks.

One of the ways we should do this is by prayerfully asking ourselves the question: “What is the driving passion of my life?” Ultimately, we know our answer should be: “Glorifying God with our lives.” But to gauge how well we are doing, let me point you to a passage that you all know very well from Mark 12:28-30 which says, “And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’””

Don’t let your familiarity with this passage rob its weight and significance. If our lives are meant to be spent in consistent and sustained efforts to glorify God, our consuming passion must be to love the Lord our God with all that we are—our entire existence.

Is that true of you? Do those closest to you perceive this desire in you? Think about it. I mean really think about it. How has this pursuit of God shaped you over the course of your Christian life? What are the areas in your life where you have progressed the most in your love for God? What areas has the Holy Spirit revealed to you that still need greater conformity with His Word, in order to evidence your faith in and love for God?

Our love of God, like everything else in our lives, involves a process in which we grow and develop from one degree to another. There will be seasons of rapid growth, as well as periods of drought, but the general pattern of our lives should be gradual movement toward greater faithfulness. God is not satisfied with “partial” Christians—He wants all of our heart, all of our soul, all of our mind, and all of our strength; that is, all of us. If He is not satisfied with divided Christians, we shouldn’t be either.

We all have areas that require fuller submission to our Lord. Together, let’s ask our loving God to reveal to us the ways in which we do not fully love Him. Together, let’s encourage one another with the evidences of God’s transforming power we see in one another. Together, let’s lovingly hold one another accountable to the all-consuming passion God has given each of His children to love Him wholly. Thanks be to God for giving us His Spirit and His Church in order that we might all pursue Him, together.


Newsletter 05.25.16

Dear Church Family,

It’s hard for me to believe, but we have worked our way through the entire book of Genesis. That being said, we will be switching gears a little this summer to focus on the fifteen songs of ascents found in Psalms 120-134.

The Psalms have been called “the hymn book” of the nation of Israel as well as her “prayer book.” It is interesting to note how frequently the book of Psalms is used throughout the New Testament. Like the rest of the Scriptures, the Psalms are “breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work” (2 Timothy 3:16-17). That means the Psalms are not a bunch of quaint jingles that are beyond our understanding. Rather, they are meant to inform our lives and our worship.

That being said, if you have not begun preparing for each Sunday morning’s sermon by reading the upcoming text, now would be a great time to start. Except for Psalm 132, all of the songs of ascents are less than ten verses long. Let me recommend pairing the Psalm for each week’s sermon with your own regular time of Bible reading. You may benefit from taking some notes on the Psalm, praying the Psalm, singing the Psalm—but even easier than that is simply reading slowly through the Psalm and meditating on it.

You might ask the Lord to illumine your mind and heart by His Spirit to know, understand, and apply the Psalm to your life. Possibly you could ask your spouse or another church member his or her thoughts on the Psalm and how to best apply it.

One final suggestion: maybe you should commit yourself to memorize the Psalm for each week. That means, if you pace yourself, you would memorize one verse a day. This will help you slow down and think through what the verses are communicating. Even if you get to the end of the week and you don’t have the entire Psalm down, that’s okay. The time you spent meditating on the verses that week through your efforts to memorize them will not have been wasted time.

Regardless of whether you decide to follow any of these recommendations, still prepare and pray for our time together as a church body in corporate worship with a sense of expectation. “For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it” (Isaiah 55:10-11).

I am thankful to be blessed to see the Word of God working in your lives.